AWA is Analytical Writing Ability. The GMAT is the Graduate Management Admissions Test. The aim of AWA is to test specific writing skills. There are two tasks in AWA: Analysis of an Issue and Analysis of an Argument.
The Analysis of an Issue requires the test taker to justify his position with regard to a subject on which there are conflicting views.
What follows is my approach to the Analysis of an Issue.
This is the topic:
In some countries, television and radio programs are carefully censored for offensive language and behavior. In other countries, there is little or no censorship.
This is the question:
In your view, to what extent should government or any other group be able to censor television or radio programs? Explain, giving relevant reasons and/or examples to support your position.
Step One: What am I supposed to do?
I am supposed to react to this issue. An issue is something on which there are two conflicting opinions. In this case these are the conflicting opinions: 1.A government or any other group should be able to censor television or radio programs. 2. A government or any other group should not be able to censor television or radio programs. I will have to support one of these positions with reasons and examples based on my experience and reading. This must be expressed in educated formal English.
Step Two: What is my position?
I agree that there is a need for censoring television and radio programs, and that a government or any other group should be able to do this censorship.
Step Three: What are my reasons?
1. Television and radio programs are received by all including young children, who need to be shielded from objectionable content.
2. People hail from different ethnic backgrounds, nationalities, religions and cultures. A particular program could be acceptable to one section of society, and objectionable to the other. Therefore a board of censors must decide whether such programs should be aired or not.
3. Some truths in their purest form could be inflammatory in nature. So they must be watered down or censored, to avoid potential chaos.
Step Four: How do I express my position along with my reasons?
I should put down all of this in the form of an essay. Traditionally an essay has an introduction, a body and a conclusion.
Step Five: What should I say in the introduction?
I should clearly state my position in the introduction. However I need not give the reasons for my position now.
Step Five: What should I say in the body?
I should present the reasons for my position. Each of these reasons should be explained and supported by examples from my experience and reading.
Step Six: What should I say in the conclusion?
I should restate and reinforce my position with a quote or a punch line.
Step Seven: What should I ensure while writing?
I should write as much as possible, as the desirable length of an essay could be between 300 and 500 words.
My paragraphs should be indented.
I should structure my essay with verbal signposts that facilitate reading.
I should not forget to edit my essay, as I could have made mistakes while typing. Also this could be the time to add some information that did not occur to me before.
Step Eight: Writing the Essay
Some people believe that a government or any other group should censor television and radio programs that contain material, which could be objectionable to some sections of the society. Others strongly object even to the concept of censorship as that violates the basic right to express oneself. They object even more when a government or any other group is responsible for such censorship, as that may involve vested interest and hidden political agenda. Nevertheless, despite these undesirable possibilities one would have to insist that there is an urgent need to censor television and radio programs that have the potential to stir up trouble in communal life.
First, television and radio programs find a large audience, a section of which are young children. Below the age of thirteen, a child is highly impressionable and gullible. Therefore he needs to be shielded from all unwholesome adult content that television and radio sometimes provide. Offensive language and objectionable storylines involving salacious and vulgar content should not be made accessible to him. Thus there is a need for censoring programs that children tend to watch, and may inadvertently watch. Consequently a board of censors should take a hard look at programs that are likely to be viewed by children, in addition to those programs that are made for children. Besides adult-oriented material, violence, especially that of a gratuitous nature, should be a target for censorship. The undesirable consequences of children carrying guns to schools and involving in sexual relationships at an untenably young age in developed countries have been attributed to their exposure to such programs. So the object of censorship must be to sanitize all programs that are aired on television and radio except during the late night hours, when allowances may be made for the adult-oriented content of the nature described above.
Second, the people who watch television and listen to the radio are as diverse and fragmented as people are in general. Hailing from different ethnic, national, religious, social and cultural backgrounds, they may not always agree on everything. In fact there is a likelihood that they will disagree on some issues, and that such conflicts could be severe. Some television and radio programs could transmit potentially inflammatory content targeting a certain section of society. This could result in acrimonious divisions among viewers, and these divisions could escalate into communal strife and violence. Consider the 1992 Los Angeles race riots in America following the highly televised beating of the African-American Rodney King by white LAPD (Los Angeles Police Department) policemen. To avoid such situations a board of censors should ensure that the programs relayed on television and radio do not violate the sensibilities of any section of the society, and should consequently expurgate material of that kind.
Last, some truths are better not told, as they have the potential to cause great discomfort. People in their daily lives water down or even avoid telling certain truths with the intention of preserving harmonious relationships with others. Some programs on the television and the radio are determined to discover some uncomfortable truths that challenge existing beliefs. Despite its intellectual merit, an inquiry of this nature has the potential to disturb the equilibrium that people find in commonly held notions. Therefore a great deal of caution must be exercised in broadcasting such material. It is true that Man cannot intellectually progress without reconsidering existing beliefs and practices. Still not all men and women are equal to the task of reckoning with notions that radically revise earlier beliefs. A judicious decision must be made whether to censor such programs or not, and as to what extent these may be censored. That some truths are better not told is relevant in the context of a recent outburst by Michael Richards, a three-time Emmy winning comedian from America and a member of the cast of the sitcom Seinfeld. Unleashing the “n” word in the most unapologetic manner, Richards revealed the cracks in the supposed racial harmony of America. Broadcast on the Internet, the tirade of Richards against a black member of the audience at the club where the former was performing his stand-up comedy routine shook American complacency about race relationships. One can imagine how much greater the impact of such an outburst would have been if Richards’ act had been broadcast on television.
Thus, there is an urgent need for censoring television and radio programs that have the potential to cause undesirable reactions. However censorship of such programs by a government or a select board of censors should be carried out without bias and ignorance. To remove potentially harmful material from television screens and radio receivers, there must be an informed decision as to what is harmful and what is not. That involves a high degree of collective awareness and responsibility, not to mention honesty.